Posts Tagged buddhism

Current Round-up, Extended Remix #1: Books

There are so many interesting things I’ve read, seen, or listened to and not posted about that I’m going to have break down my usual round-up into separate posts. To start off, here’s my reading for the first two months of 2009:

January

  1. Danger on Peaks, poems by Gary Snyder (R) — Not as absorbing as Mountains and Rivers without End, but it would be hard to top a book-length poem that you’d worked on for forty years.  Snyder is always worth reading, though–for the interpenetration of Buddhism, ecological wisdom, and what might broadly be called shamanism in his work.
  2. The Eight Gates of Zen by John Daido Loori — Loori is the head of the Mountains and Rivers Order of Zen Buddhism, an American-born roshi and a gifted photographer.  He’s also the first writer on Zen to make any sense to me.  This book outlines the training system used by his order, which applies with variations to both lay and monastic practitioners.  What enthralled me was that it includes work (as in one’s job, or housekeeping), art, and exercise as forms of Zen practice along with zazen (sitting meditation), koan study, and interaction with a teacher.  I liked it enough to read more of his work, as you’ll see below.
  3. Haiku Mind by Patricia Donegan — A collection of 108 haiku from all over the world, from Japanese classics to living writers, with short reflections on each poem by Donegan.  Some of the reflections were a bit too obvious or generic–peace meditation and psychology, rather than being specifically Buddhist–but it’s a good book for seeing the variety of which haiku is capable, and for reading a couple of entries at a sitting and letting them percolate.


February

    4. Lucifer v. 4: The Divine Comedy by Mike Carey et al. — The art can’t compare to Moore’s Promethea, but this spin-off of the Sandman series continues to hold my interest, with its often grotesque humor, plundering of world mythology, and surprising (to me, at least) plot twists.  The initial premise of the series is that Lucifer, aka Satan, you all know this guy, has retired from running Hell and is running a casino, instead.  His peaceful retirement is interrupted when he inadvertently creates another universe, and his former Boss (or the Boss’s minions) want a piece of it. So far my two favorite characters are the fallen cherubs Gaudium and Spera–wisecracking, foul-mouthed little gargoyles who nevertheless have a basic decency about them.
    5. The Dhammapada, Shambhala Pocket Edition (R) — I feel I ought to read this most basic compilation of Buddhist teaching once in a while, but I don’t care for this translation, which is a little abstract and spare.  I prefer the version by Eknath Easwaran, who also translated a number of other important Scriptures of Indian religions.
    6. Between Two Souls: Conversations with Ryokan, Mary Lou Kownacki — Kownacki is a Benedictine nun who took Ryokan’s poems for her daily lectio divina for two years.  The result was a body of poetry inspired by and in dialogue with Ryokan’s work: a Zen hermit of the nineteenth century, living a life essentially the same as his predecessors for hundreds of years prior, and a Benedictine solitary living in a troubled city neighborhood, both facing suffering and impermanence head-on and hanging on to religious practice by the fingernails.  Good, thoughtful work.
    7. Invoking Reality: Moral and Ethical Teachings of Zen by John Daido Loori — I gulped this book down and asked for more like Oliver Twist.  Loori teaches on the precepts, Buddhism’s ethical guidelines, with exquisite lucidity and clarity.  I will not soon forget his description of how running over a raccoon and leaving it to die in pain, rather than killing it outright so it wouldn’t suffer further, actually violates the First Precept, not to kill.
    8. Lucifer v. 5: Inferno — Further adventures with the chief fallen angel.  I just wish the artists could draw Lucifer the same way twice.
    9. Lucifer v. 6: Mansions of the Silence — Okay, this is where the story got *really* wacky.  Lucifer borrows Naglfar, the ship of fingernails, from Loki and sends a motley crew on a mission to a place that’s neither Heaven nor Hell to rescue the soul of a strange little girl whose father is the Archangel Michael.
    10. Bringing the Sacred to Life by John Daido Loori — Another lovely, lucid little book from Loori, this time on Zen ritual and what it means to perform a religious service that isn’t worship of an external divine something.  And all his books have some of his black-and-white photography.
    11. An Arrow to the Heart by Ken McLeod (R) — McLeod, an American Buddhist teacher who studied with the noted Tibetan lama Kalu Rinpoche, offers a commentary on the core text of Mahayana traditions, the Heart Sutra, a commentary that includes poetry, prose, notes, and amusing little drawings that all feature a target.  It’s another book that’s good to read in small chunks as food for thought–or no-thought.

At the moment I have bookmarks in the following books:

  • Kissing the Limitless by yezida 
  • Great Eastern Sun by Chogyam Trungpa Rinpoche
  • The Pocket Tibetan Buddhism Reader, edited by Reginald Ray
  • Epic, a young adult novel about an Earth colony where all conflicts and disputes are settled by participation in an online role-playing game–including conflicts with the government

I’m expecting delivery of a new book by occult author John Michael Greer, The UFO Phenomenon: Fact, Fantasy and Disinformation, and of the next volume of the Lucifer series.  I’m not hugely interested in UFO stuff, but Greer is a good writer, and I did watch X-Files for a while–I’m interested to see whether Greer will pick up on the similarities between UFO/alien lore and faery lore, and what he’ll have to say about it.

And now it’s time for more tea, fresh food for the boys, and possibly some oatmeal.

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Protected: Drifting thoughts

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Buddhism + geekery = cuteness

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om tare tuttare ture soha

OM to the transcendent subduer, Arya Tara, I prostrate.
Homage to the glorious one who frees with TARE;
With TUTTARA you calm all fears;
You bestow all success with TURE;
To the sound SOHA I pay great homage.

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I love Bob Thurman

In this podcast, supposedly about karma and evolution and how we all made great efforts to become human with all this potential, round about the seven-minute mark Bob starts talking about Dr. Who and the Daleks and does a Dalek impression. He seems to think watching sci fi is essential if one is to understand the Dharma.

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Happy birthday, Kundun!

It’s the birthday of His Holiness the Fourteenth Dalai Lama, Tenzin Gyatso! He is seventy-three in samsara years. *g* May he be able to return to his homeland in this lifetime! May the Dharma flourish freely in Tibet!

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Listen to the man with the glass eye

A short interview with Tibetan Buddhist scholar/practitioner Robert Thurman. He’s also Uma’s dad. *g*

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Protected: Venting to a very select group–

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Walking is my time for thinking

I had an ironic realization on the way to work this morning.  I could have remained involved with AODA indefinitely had I just remained a Christian.

If you look at the First Degree Curriculum, which is also a guide to the basics of Druid living, you’ll see four main requirements: the Sun Path of ritual, the Moon Path of meditation, the Earth Path of living more lightly, and the Spirals.  The Sun Path would have been satisfied by regular attendance at the Eucharist; the eight Neopagan holy days celebrated by the Order have close correspondences in the Christian calendar.  The Moon Path would have been covered by the Daily Office, private prayer, and journal keeping.  The Earth Path requirement of making small changes to reduce what one takes from the Earth is good for anybody, and the Spirals are specific to Revival Druidry but not specifically Pagan; the New Hermetics system, which satisfied the Magic Spiral for my First Degree, can easily be adapted to Christian Qabalistic symbolism a la the Golden Dawn.

Trying to be pagan screwed me out of being a Druid, you might say.  Or, to put it more gently and probably more accurately, I might still be a Druid if I had not felt impelled to be a Pagan one.

As much as I love AODA, I do not see room for it in my life alongside Buddhism.  Buddhist meditation is rather different from what the Moon Path suggests; Buddhist holy days are quite different from the Western seasonal calendar (which I still observe, just not ritually).  The Spirals are not particularly applicable to Buddhist practice, and I am not doing much with any of them right now; I’m not singing or doing New Hermetics work regularly, and I’m writing but not poetry.

What *am* I doing?  Well, I’m meditating daily.  I’m writing for Livejournal.  I’m moving toward original fiction writing.  I’m changing the way I eat.  I’m adding small bits of exercise to my day.  I’m looking for new people on Livejournal and new books of paper to read.  I’m doing my job or at least showing up and waiting for something to do.  I’m watching interesting things on video and trying to get to a few of the summer movies that I think are worth seeing on the Big Screen.  I’m going to weekly practice with my sangha and socializing with them, too. In other words, I seem to be Having a Life.  It’s rather a change to Have a Life instead of Worrying about My Spiritual Life.  That worrying I attribute entirely to myself and not at all to AODA and its requirements.  It took a major shift–Western religion to Buddhism–to begin wiping out the worry habit.

It was perhaps inevitable that if I could no longer make Christianity work for me, if it no longer satisfied heart and mind, I would wind up as a Buddhist.  I should have known from my past experience with paganism that I don’t do well with do-it-yourself religions.  I think a lot of pagans, neopagans, reconstructionists thrive on precisely that, on making it up as they go along, building new structures to serve their needs and other people’s.  I don’t.  I need to adapt myself to an existing structure, find a place in it, be able to lean on that support.  Buddhism seems to be doing the trick in that respect, and further, it’s doing things for me that no other spiritual path has done–like getting me to stop worrying, eat better, and exercise.

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Teh Interest Meme

Comment on this post and I will choose seven interests from your profile and ask you to explain what they mean and why you are interested in them. Post this along with your answers in your own journal so that others can play along.

asked me about:

tulkus

A tulku, according to Tibetan Buddhism, is the incarnation of an enlightened being who can choose when and where to be born.  Originally, the word was a translation of the Sanskrit “nirmanakaya”, which is usually Englished as “emanation body”.  The tulku lineages of Tibet ran monasteries, administered provinces, and performed other traditional duties.  The Dalai Lama is the best known example of a tulku, but he’s not the only one; the Panchen Lama is also highly revered, and the Karmapa, who has just visited the U.S. (and spammed my LJ with his pictures) is the oldest of those lineages.  If a highly advanced Tibetan master dies, people will start looking for his tulku, who will carry on his work.  The movie <i>Little Buddha</i> is about the search for a revered teacher’s tulku.

integral approach

The Integral Approach is a system of philosophy and practice developed principally by Ken Wilber that I’m just starting to learn about.  It has lots of neat colorful diagrams ‘n’ stuff.  More on this later.

magic

Magic is still on my interests lists because I think magic, principally ceremonial magic, is the Vajrayana of the West, and Tibetan Vajrayana is basically a kind of ceremonial magic.  Both are tools for accelerated personal development; both are tools that must be handled carefully.  The advantage of the Eastern methods is that they’re firmly attached to the other vehicles, as Buddhists say, of personal morality and liberation and the desire to become enlightened in order to help suffering beings most effectively.

householder yogins

A householder yogin is a person who is an advanced Vajrayana/Tantric practitioner in the context of a normal mundane life, without monastic vows.  The great historical example is Marpa, the teacher of Milarepa.  Mila meditated half-naked in a cave for years, but Marpa was a farmer and translator with a wife and family.  Basically, this is what I aspire to be; right now I’m a n00b, but I hope to advance to Tantric practice, and I don’t plan on leaving

and living in a cave while I do so.

tenzin kyatso

This is the proper name of the current Dalai Lama, the Great Fourteenth.  No, I’m not the only person who calls him “the Great”.  I think that’s how he’ll be remembered.  (The first Dalai Lama to be called “Great” was the Great Fifth, who was the first of the line to rule the nation.)

sambhogakaya

All fully developed Buddhas are said to have three bodies: the dharmakaya, the sambhogakaya, and the nirmanakaya.  The dharmakaya is the body of truth, identical with absolute reality; the nirmanakaya is the historical incarnation (see above under “tulku”).  The sambhogakaya, the body of enjoyment or body of fruition, is the beautiful magical form in which buddhas manifest to other advanced beings, buddhas and bodhisattvas.  The images in Tibetan sacred art are considered to be representations of this body.

ken wilber

The bald-headed big-shouldered guy who has written umpty books about the Integral Approach.  More on him later.

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